Kamil V. Zvelebil : An Introduction to the Tamil Traditions of Subramanya- Murugan
On the other hand, one must be careful not to succumb to the "habitual failing of the philologist whose learned candour leads him to infer that all things have their beginning from the time of their first mention in the texts."[10] We must avoid the 'tunnel vision' (D.D. Kosambi) of armchair Indologists who avoid any disagreeable contact with fieldwork - with anthropology, sociology, folklore, or reality at large. The long and exclusive concentration of such scholars on written, particularly Sanskrit, rahmin-produced documents seems to have impaired their ability to distinguish between myth and reality.
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