By Victor Ferrao
‘Give us today our daily bread’ is already a highly developed prayer and cannot have been prayed by humanity in the stone age as nothing like bread was known to us then writes Damodar Dharmanand Kosambi in his famous book Myth and Reality.
Indeed, the prayer could not be directed to God the father in that era, when Mother Goddess was predominant. All our beliefs today have evolved and gained in complexity. Scientist Newton recognised that he saw further because he stood on the shoulders of giants. Our past has a constitutive relationship with the present. Most of us in India accept this truth more radically through our belief in the law of karma.
Kosambi, being a great intellectual giant, drove home this plain truth effectively through his book. He demonstrated that some of our myths and rituals have primitive roots, opening a new widow to our understanding of our history and culture. He showed how these practices remain fossilised in the caste and religious practices of today.
We can identify two dynamic processes in the religio-political past our country. Some ancient cults amalgamated with each other and consolidated their socio-political and even economic dominance while the quest for the same lead other cults to refuse merger with others.
Kosambe maintained that it is not the cults that clash with each other, but rather the people who follow them, who sometimes even take to violent paths. In this context, he presented the conflict between the followers of Acharya Shankara and Acharya Ramanuja as model and asserted that nothing in the noble theology of the two could inspire such violence and yet it occurred.