Wednesday, February 15, 2017
Sandesh Kadur talk at festival of ideas
D D Kosambi Festival of Ideas sees diverse line-up
‘Experts over celebs’ at Kosambi festival this year
Wednesday, February 10, 2016
'Classroom is the worst place to teach science'
Wednesday, January 13, 2016
A confluence of ideas
A confluence of ideas
Wednesday, November 26, 2014
DD Kosambi Festival of Ideas Facebook page
https://www.facebook.com/DDKosambiFestivalofIdeas
Please note that this blog is not connected in any other way to the facebook page other than a common interest regarding DD Kosambi.
Wednesday, January 15, 2014
Kosambi festival from Febuary 4-8, 2014
Monday, January 30, 2012
5th D D Kosambi Festival of Ideas from February 7
DD Kosambi Lectures begin Feb 07, 2012
This year the Directorate of Art & Culture has invited the following Speakers:
Smt. Uma Dasgupta, D.Phil (Oxon.) is an Eminent Author and former Research Professor, Social Sciences Division, Indian Statistical Institute, Kolkata. She has edited The Oxford India Tagore: Selected Writings on Education and Nationalism (OUP 2009), Rabindranath Tagore: My Life in My Words (Penguin Books, 2006), A Difficult Friendship: Letters of Edward Thompson and Rabindranath Tagore 1913–1940 (OUP 2003). She is the author of Rabindranath Tagore: A Biography (OUP 2004).
Smt. Medha Patkar (Active Social Activist and Environmentalist), She is known for her role in Narmada Bachao Andolan. She has also filed a public interest petition in the Bombay High Court against Lavasa along with other members of National Alliance of People's Movements (NAPM), including Anna Hazare.
Shri Shekhar Singh (Founder member, National Campaign for People’s Right to Information (NCPRI)), Has worked with the government in various capacities, including as advisor to the Planning Commission of India on environment and forests, chairman of the Environmental Appraisal Committee for Power Projects of the Government of India, and as Supreme Court appointed commissioner on forestry and related matters for the Andaman and Nicobar Islands.
Shri Saeed Naqvi (Senior Journalist and Distinguished Fellow at Observer Research Foundation, New Delhi) His articles appear in various newspapers in India and abroad. Parvin Fellow at the Woodrow Wilson School of Public and International Affairs, Princeton University, US. Studied Journalism at the Thomson School of Journalism, Cardiff, UK. Graduated from Delhi University. School, La Martiniere, Lucknow.
Prof Muhammad Yunus (Noble Laureate, Acclaimed Economist and Chairman of Yunus Center, Grameen Bank). He is dedicated to eradicate poverty. Against the advice of banks and government, Yunus carried on giving out 'micro-loans', and in 1983 formed the Grameen Bank, meaning 'village bank' founded on principles of trust and solidarity.
In Bangladesh today, Grameen has 2,564 branches, with 19,800 staff serving 8.29 million borrowers in 81,367 villages.
The Directorate of Art & Culture had initiated the D.D. Kosambi Festival of Ideas to commemorate the birth Centenary of the legendary Damodar Dharmanand Kosambi the Indian mathematician, statistician, historian, and polymath who contributed to genetics by introducing Kosambi's map function. He is well-known for his work in numismatics and for compiling critical editions of ancient Sanskrit texts. D.D. Kosambi was also a Marxist historian specializing in ancient India who employed the historical materialist approach in his work. He is described as "the patriarch of the Marxist school of Indian historiography".
He was an enthusiast of the Chinese revolution and its ideals, and, in addition, a leading activist in the World Peace Movement. This Festival is the only one of its kind in the Country.
The inaugural talk at the 1st D.D. Kosambi Festival of Ideas - 2008 was delivered by H.E.Hamid Ansari, Hon. Vice President of India. This was followed by talks by Prof. Romila Thapar – eminent Historian, Meera Kosambi – scholar and daughter of D.D. Kosambi, P. Sainath – Magsaysay award winner, Journalist and Dr. Vivek Monteiro, a well-known Scientist.
The 4th D. D. Kosambi comprised of colossuses like Dr. Raghunath Mashelkar (Eminent
Scientist of India and President of Global Research Alliance), His Excellency Dr. A.P. J. Abdul
Kalam (Former President of India and Eminent Scientist), His Holiness The Dalai Lama (World renowned spiritual leader and crusader of Peace), Lord Meghnad Desai (Indian- born British economist and acclaimed intellect), Justice Albie Sachs (Former Judge on the
Constitutional Court of South Africa and active Human right activist) and Dr. Karan Singh (Hon. MP of Rajya Sabha and President of ICCR).
The interaction sessions between the public and the speakers is held subsequent to the talk delivered by the speaker to elucidate any doubts in the minds of the people.
The Directorate of Art & Culture requests all the people of Goa to exploit the potential of these illustrious personalities, gain knowledge imparted by them by attending the lectures in large numbers.
The 5th DD Kosambi Festival of Ideas will commence from February 7 at Kala Academy, Campal, Panaji. This year, the Directorate of Art and Culture has invited personalities from various fields.
The speakers include Uma Dasgupta, Medha Patkar, Shekhar Singh, Saeed Naqvi and Prof Muhammad Yunus.
Uma Dasgupta is an eminent author and former research professor, social sciences division, Indian Statistical Institute, Kolkata. She has edited The Oxford India Tagore: Selected Writings on Education and Nationalism, Rabindranath Tagore: My Life in My Words, A Difficult Friendship: Letters of Edward Thompson and Rabindranath Tagore 1913–1940, and is the author of Rabindranath Tagore: A Biography.
Medha Patkar is known for her role in Narmada Bachao Andolan. She has also filed a public interest petition in the Bombay High Court against Lavasa along with other members of National Alliance of People's Movements , including Anna Hazare.
Shekhar Singh has worked with the government in various capacities, including as advisor to the Planning Commission of India on environment and forests, chairman of the Environmental Appraisal Committee for Power Projects of the Government of India, and as Supreme Court appointed commissioner on forestry and related matters for the Andaman and Nicobar Islands.
Saeed Naqvi articles appear in various newspapers in India and abroad. He studied journalism at the Thomson School of Journalism, Cardiff, UK and graduated from Delhi University, School La Martiniere, Lucknow.
Prof Muhammad Yunus is dedicated to eradicating poverty. Against the advice of banks and government, Yunus carried on giving out 'micro-loans', and in 1983 formed the Grameen Bank, meaning 'village bank' founded on principles of trust and solidarity. In Bangladesh today, Grameen has 2,564 branches, with 19,800 staff serving 8.29 million borrowers in 81,367 villages.
The Directorate of Art and Culture had initiated the D D Kosambi Festival of Ideas to commemorate the birth Centenary of the legendary Damodar Dharmanand Kosambi
Monday, February 7, 2011
DD Kosambi Festival 2011 is On
Star-studded line-up for D D Kosambi Festival of Ideas
SPECIAL CORRESPONDENT
Panjim, Feb 4: Chief Minister Digambar Kamat will inaugurate the D D Kosambi Festival of Ideas on Saturday at Kala Academy, Panjim, to be followed by a lecture delivered by eminent scientist Dr Raghunath Mashelkar. This is the fourth edition of this lecture series, and will be held from February 5 to 10 at Kala Academy, Panjim.
Other speakers will include another great scientist and former President of India Dr A P J Abdul Kalam, Tibetan leader and Buddhist luminary His Holiness the Dalai Lama, Indian-born British economist and intellectual Lord Meghnad Desai, Human Rights activist and former Judge of South Africa’s Constitutional Court Justice Albie Sachs and Rajya Sabha MP, Hindu leader and President of the Indian Council for Cultural Relations (ICCR) Dr Karan Singh.
Saturday’s talk will have Dr Raghunath Mashelkar speaking about ‘Making the Impossible, Possible’, from 5 pm to 7.30 pm. Dr Mashelkar is the former Director General of the Council for Scientific and Industrial Research (CSIR), a chain of 38 government research and development (R&D) institutions employing 20,000 scientists, which includes the National Institute of Oceanography (NIO), located in Goa.
A son of Goa, Dr Mashelkar was born on January 1, 1943 in Mashel, Tiswadi, in a modest family. He went to school barefoot and almost had to give up studies owing to his family’s strained economic circumstances. Nevertheless, he was a rank holder in the matriculation examination.
An apocryphal story says that his school principal and science teacher, Bhave, once concentrated the rays of the sun through a magnifying lens on a paper till it burned and told him, “This lens is you. If you concentrate on your studies, one day you will reach the sky.” Though his mother could not support his college education, Dr Mashelkar managed to become a chemical engineer, won a Tata scholarship, went overseas and got his PhD degree.
He did ground-breaking work in polymer science and engineering, going on to become the head of the National Chemical Laboratory (NCL). He was then named Director General of the CSIR. Under his leadership, the CSIR was first in the World Intellectual Property Organisation’s (WIPO’s) Patent Cooperation Treaty (PCT) filings among developing nations in 2002. CSIR still has a 30-40 per cent share of all US patents granted to Indians in India during the last three years.
His personal experience of reaching the very top of his profession from the most dire of circumstances has convinced him that India is fated to become one of the world’s greatest intellectual and economic engines. He has been responsible for creating an unprecedented national awareness in India on Intellectual Property Rights (IPR).
He led the challenge to successfully revoke the US patent on the wound-healing properties of Turmeric. He also chaired the technical committee that successfully challenged and revoked US patents on Basmati Rice. This set in motion a movement for the protection of traditional knowledge in the entire developing world.
Two Sundays ago, Dr Mashelkar and former Atomic Energy Commission chief Dr Anil Kakodkar sat and listened to the dreams, hopes and aspirations of young people from across Goa at the youth convention for the Vision Document for Goa-2035 – to prepare a roadmap for the development of Goa – at Ravindra Bhavan, Margao. He remarked, after listening to the ideas of dozens of young Goan men and women that it was possibly among the finest three hours of his life.
Mashelkar is presently the president of the Global Research Alliance, a network of publicly funded research and development institutes from the Asia-Pacific region, South Africa, Europe and the USA with over 60,000 scientists. He is also the President of India’s National Innovation Foundation.
Other topics and timings:
Sun Feb 6: Dr A P J Abdul Kalam, ‘Imagination Leads to Creativity’, 5 pm to 6 pm.
Mon Feb 7: Dalai Lama, ‘Ethics for the New Millennium’, 2.30 pm to 4.30 pm.
Tue Feb 8: Lord Meghnad Desai, ‘Kosambi, Modernity and the Question of Social Inclusion’, 5 pm to 7.30 pm.
Wed Feb 9: Justice Albie Sachs, ‘Light on a Hill’, 5 pm to 7.30 pm.
Thu Feb 10: Dr Karan Singh, ‘The relevance of Vedanta in today’s context’, 5pm to 7.30 pm.
An interaction session between the public and the speaker is held subsequent to the talk.
The Directorate of Art & Culture initiated the D D Kosambi Festival of Ideas to commemorate the birth centenary of Damodar Dharmanand Kosambi, Indian mathematician, statistician, physicist, historian and polymath, and a great son of Goa. This festival is the only one of its kind in the country.
Monday, August 2, 2010
DDK Festival of Ideas: What it cost the aam aadmi
The D.D. Kosambi memorial lecture series, which attracted unusually large audiences and were no doubt a very commendable initiative, also cost the aam admi a lot of money. Not on the travel and accommodation of eminent people like Dr. Romila Thapar who were invited to participate in the Festival of Ideas. More money was spent on wining and dining of the bold and the beautiful, the rich and the powerful than on the festival itself. At the inaugural D.D. Kosambi Festival of Ideas in February 2008, the Chief Minister hosted a banquet for the distinguished visiting dignitaries and local culture-vultures which cost the aam admi Rs2.5 lakhs.
When the Ministers from the coastal states and senior officials came to Goa for a junket, under the guise of holding a conference, the Chief Minister hosted a dinner for them aboard the stationary cruise vessel which functions as a restaurant, Noah’s Ark, at a cost of Rs2.20 lakhs. When a conference on information technology and good governance was held in Goa, the Chief Minister picked up the tab of over Rs3 lakhs for dinner for the delegates in a five-star deluxe hotel. Similarly, when a national level meeting was held of town and country planners, probably among the most corrupt and well-to-do officials in the country at least going by the Goan experience, the Chief Minister very generously hosted a dinner costing over Rs3 lakhs.
Friday, February 26, 2010
Harsh Mander at the DDK Festival of Ideas
Half the children of India go hungry: Harsh Mander
PANJIM, FEB 11
Once Mandar had asked a Dalit woman in MP what their major problem was, she said, ‘how to teach our children to sleep on an empty stomach.’ It not only reflected the pathetic state of affairs of this country, it also shows that these communities have virtually no hope that their plight would ever change. It is indeed shocking that there are people in this country who look for undigested seeds of grain in cow dung so that they could give some relief to pangs of hunger.
Harsh Mandar who resigned from IAS in 2002 after the Gujarat riots, who has headed district governments in tribal areas, delivered a sobering lecture on Thursday at DD Kosambi Festival of Ideas, being held in Kala Academy Panjim, on abysmal plight of a large mass of the people of the country who do not even get a square meal. Mandar pointed out that half the children of this country go hungry.
We have all heard of Gujarat riots and mostly the horror stories of brutal massacres. Mandar, narrated a tale of an ordinary Brahmin family that protected and fed over a 100 Muslim for ten days and held off the mob with the help of other villager. The head of the family, a devout Brahmin when asked by Mandar why he did this, he replied that he could not bear that his villagers should be treated this way even if they were Muslims. When asked if they were not afraid, his wife replied “if you do the right thing how can you fear.”
For Mandar thirty years ago we believed that we could create a just and kinder world today we have lost that conviction. For him three major demolitions have transformed our world radically: the fall of the Berlin wall which signaled end of communist experiment and hope of a just and humane world which according to him are not even desirable goals today. Second, the demolition of Babari Masjid which was cheered by leaders who were to later lead the nation and with it according to Mandar, was pulled down the solemn promise that we had made to ourselves and each other in the constitution. Third demolition was fall of World Trade Centre, 911 that lead to globalization of war on terror set into motion increasing militarization of the world, legitimised hatred and sharpened differences.
What are we doing with our poor? According to Madar we are trying hard to pretend that do not exist we are increasingly removing them from our conscience and consciousness. In 1960 popular cinema made movies about a farmer struggling to protect is land or about the homeless. People who made such cinema have disappeared.
According to Mandar our middle classes have become increasingly indifferent to injustice, hunger and suffering and uncritically accept the stories of hate, while referring to targeting of the Muslims in the country. According to him the poor are much less influenced by prejudice.
Mandar said that one of the goals of education was to create equality of opportunity but this has not happened and education has only reinforced inequality. Rational and liberal thought was supposed to make us better human beings, but, according to Mandar, those in our elite technical institution show greater prejudice. And to make matters worse we talk about ‘merit’ when we want to keep out the underprivileged.
Mandar feels that above all there is enormous need to restore compassion into our public life and into our governance. For Mandar communalism is a real threat and he praised Goa as a place where diversity co-exists in harmony, but cautioned that communal organisations were systematically injecting hatred into our communities and Goa is in grave danger of losing its communal harmony. He referred to vigilante groups in Karnataka that make sure that there in no mingling of Hindus and Muslims and use violent means to prevent it.
According to Mandar, “Battle against communalism is battle of hearts and minds.”
Mandar wants every temple, church and gurudwara to become a place where the homeless can find shelter and the hungry, food. He praised the Sikh tradition of langar – community kitchen where the lowly and the lofty sat side by side to share a free meal. According to him this practice is now changing as the poor people are being increasingly denied entry.
In Mandars experience, homeless children who were picked up from the railway station managed to reform fast and showed remarkable intelligence and motivation that often in two years they picked up which other student learned in ten years, and in some cases even topped the class as they valued education.
In the end it is the poor who help the poor - as Mandar noticed in the peak of winter at Jama Masjid in Delhi where nearly ten thousand take shelter, entrepreneurs hire out quilts, but he was surprised to see that each and everyone had a quilt and he found that all the homeless had pooled in money to ensure that everyone had something to cover with in the biting cold. Among the poor and the deprived he sees the hope of new India.
Kiran Bedi at the DDK Festival of Ideas
Compassion makes women better leaders: Bedi
PANJIM, FEB 10
Kiran Bedi, India’s first woman IPS officer, recipient of several awards, known for bringing innovative ideas into administration and most importantly, known for courage and compassion was given a very warm welcome by the audience crammed into Dinanath Mangeshkar Auditorium with some sharing seats and other standing in the aisles and some forced to witness the programme on the screen outside at Kala Academy Panjim on Wednesday. Theme of this lecture the third of DD Kosambi Festival of Ideas organised by Directorate of Art and Culture was: ‘Leadership – Does Gender Matter’.
Dr Kiran Bedi was introduced by Dr Pramod Salgoankar, ex Chairperson of State Commission for Women in presence of Chief Minister Digambar Kamat and Chief Secretary Sanjay Shrivastava. Mrs Bedi said that she was pleasantly surprised at the presence of the CM and remarked – “It is good to see a politician at the festival of ideas as normally politicians run away from ideas”.
She was also nick named ‘Crane Bedi’ as she had the gumption of towing away late Prime Minister Indira Gandhi’s car for which she, in her own words, was banished to Goa in 1984.
According to her when she was invited for DD Kosambi lecture she dug into her archives and her ‘hard disk’ to revive the old memories and first part of her talk was on her experience as SP Traffic, a post that did not exist prior to her arrival in the State.
Mrs Bedi narrated how with only 20 policemen she would in full strength raid Mapusa, Panjim and Margao on different days giving the impression that the traffic police had a very large contingent. For CHOGM (Common Wealth Heads of Government Meet) held in the State in 1984, she enlisted the help of the students and trained them to control bye-lane traffic as she felt that except for the elite the people of the State were completely left out of this event. She felt heartened that several VIPs stopped to talk to the students.
According tot Mrs Bedi, Zuari bridge which was constructed for CHOGM was not used even months after it’s completion as Indira Gandhi who was supposed to inaugurate the bridge cancelled her visit several times. One day in frustration while she watched cars lined up for the ferry, she decided to remove the barricades leading to the bridge and shouted to those present at the ferry point to follow her. Thus Zuari bridge was inaugurated by this courageous police officer who said that perhaps that is why it is still called Zuari bridge otherwise it might have been called Gandhi bridge.
In another instance she was summoned to apologise to a minister as his car was not allowed to go right up to the entrance for St Xavier’s exposition. In her own words she said, “I am sorry sir I will not apologise”. For Kiran Bedi what mattered was what was in right front of her at that moment and tomorrow did not matter.
Even during her stint in Tihar Jail in Delhi, which was again punishment posting for her, she managed to in her words to “turn the jail into a temple”. She accomplished this with as system of feedback and ‘walking her work’ which according to her are very essential for success. A small wooden box in which prisoners could write complaints and needs and her promise that only she could read what was written as she was the only one with a key to it; not only did she win the trust of the prisoners she also came to know what was going on in the prison.
Eventually her reforms were made a part of the Prisons Act.
For her, leadership is aptly defined by Oliver Goldsmith’s quote: “You can preach a better sermon with your life than your lips”. Leading by example and ‘walking your work’ are essential to leadership. She urged the politicians present also to walk their work and be more accessible to people.
Kiran also had parents who undoubtedly supported and as she said that her parents used to tell her: “No one can prevent you from being exceptional”.
For Kiran Bedi leadership demands integrity and physical mental and spiritual strength in unison; these qualities must work together.
Do women make better leaders? Kiran feels that women have edge over men because of their different biology, fact that they undergo immense pain to bear children, nurture them, connect the family and keep harmony, hence they have ‘emotional quotient’ and extra quality of compassion that is lacking in men. However, she did clarify that this emotional quotient is not exclusive to women and men could cultivate it too; according to her, precisely for this reason Mahatma Gandhi is her idol as he had this emotional quotient, a reason why he was much loved by the people. She also said that she was glad that he was a man and not a woman as he is an example for other men to emulate.
According to Kiran globalization has made women stronger, added to their qualities of capacity to bear pain and nurturing as they now have economic power, higher education and mobility, which was the preserve of the men.
While answering the question of reservation for women in assembly, she felt that this would be a positive move as not only will it correct the imbalance but will also bring the missing ‘emotional quotient’ into our governance.
The audience asked extremely passionate questions that ranged from sexual harassment, lack of trust in the police force, and disillusionment with the politics.
Kiran Bedi profusely praised the Director of Art and Culture for this idea of organising this Festival of Ideas and hoped that this would set and example for other States of the country.
The programme ended with presentation of memento by ex-chief minister of the State, Shashikala Kakodkar.
Should we be surprised that one of most courageous, innovative and compassionate police officer that India produced is a woman?
Prof Krishna Kumar at the DDK Festival of Ideas
Livelihood central to education: VC
ANIL PANDEY
PANJIM, FEB 9
Prof Krishna Kumar, Director of NCERT (National Council for Educational Research and Training), for unspecified reason was unable to catch his morning flight from Delhi forcing the organisers of 3rd D D Kosambi Festival of Ideas, being held at Kala Academy, Panjim, to improvise, yet retaining the theme of today’s planned lecture on education.
Indeed if education is about setting examples, Prof Krishna Kumar had set a bad example of reneging on the commitment and not having the basic courtesy of issuing apology for his absence to the audience that had gathered to listen to his lecture in Dinanath Mangeshkar auditorium on Tuesday.
Maria Aurora Couto, a writer and educationist based in Aldona took the initiative of obtaining a paper on education by Fr Rudolf Heredia, based in Mumbia, and used it as a basis for draw out the ideas and opinions of a panel comprising of herself, Girish Karnad, Fr Romuald D’Souza, Founder of Goa Institute of Management and Vice Chancellor of Goa University, Dilip Deobagkar.
Maria Aurora Couto read Fr Heredia’s academic paper on education which placed individual at the centre of the process of education and liberation as a meaningful goal of the process of education. Heredia’s paper referred to various models of education like of John Dewey’s, considered as father of educational philosophy and Mahatma Gandhi who laid emphasis on learning through experience. According to Heredia, our education system has failed to fulfill democratic aspiration and emphasis has shifted to create skilled and productive forces, at the cost of needs of the individual. While Heredia reaches for what is ideal and utopian, he does not dwell on what is possible but he certainly advocates a clean break from the past – a paradigm shift that breaks the old orthodoxy.
Commenting on Heredia’s Paper Fr Romuald said that opportunities are more important than ideas and educational system should enable individuals to achieve something through productive work and not necessarily employable people. He also laid stress on ability to compete, thereby advocating a more practical approach.
Prof Dilip Deobagkar pointed this out that Heredia’s paper defined the problem but did not offer any solutions and was critical of his use of concepts such as ‘liberation’ as the goal of education which may have little meaning for a person who is not sure of his next meal. Vice chancellor was more practical in his approach and urged that we need to draw on our strengths in this era of globalization which we cannot escape from. He pointed out that in the recent economic meltdown India has emerged stronger and there is every reason for us to spread globally what we are strong in.
VC also cautioned that what we are witnessing in today’s world is explosion of information but not knowledge which is different from information. He also felt that for education we need not talk about the world but pay closer attention to what surrounds us. For Prof Deobagkar, issue of livelihood will always be central to the education system and education system should find right balance between personal need and larger national economic goals.
He was also of the opinion that ‘values’ cannot be taught in schools but imbibed in day to day life.
Girish Karnad said that he was horrified that how incompetent a person Director of NCERT is as he could not even catch a flight. According to Karnad it is nothing other than arrogance and it smacked of “if you have power you can run roughshod over others”. Karnad offered historical perspective that the system of education established by the British was geared to creating clerks for their trade in India; otherwise traditionally it was the preserve of the Brahmins.
Karnad pointed out that in the first five-year plans little attention was paid to education and agriculture instead emphasis was laid of industrial development. It has lead to a dismal situation that even after over sixty years post independence, nearly half the country is still illiterate.
Second problem that afflicts our educational system is that because of the caste system our higher education has become field of social justice and not of information or knowledge, pointing to the system of reservations which paradoxically is making inequities more entrenched.
Then he came to the heart of the problem of poor infrastructure and lack of teachers in rural areas, narrating a personal experience while making a film on child marriages in Madhya Pradesh. He felt that the primary education has been given very low priority while we see proliferation of engineering and medical colleges.
After panel’s comments on Heredia’s paper and their own opinions on education audience asked various questions including the inevitable question of right medium of instruction – mother tongue Vs English – to which VC replied that perhaps it is wise to have initial instructions in the mother tongue. The other questions were on uniformity of syllabus, constraints faced by teachers while teaching over sixty students in a single class. Someone in the audience also pointed out that there was little community initiative to be seen in the field of education.
The panel concluded the discussion pointing out that learning never really ends and we should shift our emphasis from teaching to learning.
Tuesday, February 9, 2010
Girish Karnad's speech at DDK Festivals of Ideas
PANAJI (08 Feb 2010) : British colonisers created a vast gulf between Indian cities and villages thereby alienating the traditional artistes of India. But hopefully, modern technology in the form of computers will erase the disparities and create an equality of communication between the two.
This is the fond hope of Jnanpith award winner Girish Karnad who delivered his talk on "Colonialism and Culture" on the inaugural day of the 3rd D D Kosambi Festival of Ideas at the Kala Academy, Panaji, on Monday. Organized by the directorate of art and culture, the festival was inaugurated by chief minister Digambar Kamat.
Karnad is an internationally acclaimed playwright, poet, actor and director, besides being a winner of both the Padma Shri and the Padma Bushan. In his talk embellished with anecdotes, figures and wit, Karnad dealt with how British colonialism shaped Indian culture. He said this could be put in two categories. One was where Indians had its art forms but the British were not interested in these and therefore left them untouched. The second was where they were slightly interested and tried to teach Indians something.
But it is the arts that the British left untouched that are flourishing today. "Our music and dance are greater today then ever before. We are fortunate to be living in an era when Indian music and dance are so full of energy and vitality," said.
Karnad said the British damaged India's arts which they interfered with. Our sculpture was already damaged by the Muslim rulers. But Edwin Lutyens and Herbert Baker neglected Indian architecture in the building of Delhi, Le Corbusier dealt the final blow to it in Chandigarh, Karnad said.
But there is also a third category of art forms that we got from the West. They brought in a lot of technologies in the form of the printing press due to which, many Indian vernaculars came to life. There was also photography and the recording of music. "When sound came to films, Indian films began to sing," Karnad said.
Then Karnad voiced the apprehensions but proclaimed hope. He said that though India is free today, a new colonialization has taken over in the new shape of globalization. "We are told that our strength is our knowledge of English. The poor also send their children to English medium schools but there is a fear that English may take over. When satellite and cable television came to India, there was the same fear. But nothing happened. You may need English for your job. But for crying, weeping and laughing, you still need your mother tongue. Our language is alive today," Karnad said.
Despite being unsure of what to expect, Karnad hoped that computers would create equalities between urban sophisticates and rural traditional artistes. "That is a change D D Kosambi would approve of," Karnad said.
Speaking earlier, chief minister Kamat said the D D Kosambi festival of ideas was started with the objective of inviting eminent personalities in India to deliver talks. The hope was that they would serve as role models and ignite young minds, Kamat said.
Monday, March 2, 2009
2nd D D Kosambi Festival of Ideas
Brazilian architect Jaime Lerner on how to improve the quality of life in cities:
In what could be a lesson in garbage management to Goa, it was revealed that 70% of the citizens of Parana state in Brazil segregate their garbage - the highest rate of garbage segregation in the world.
The revelation came from Jaime Lerner, internationally acclaimed Brazilian architect, urbanist and two-term governor of Parana, who was speaking on the topic "The Sustainable City" on the concluding day of the 2nd D D Kosambi Festival of Ideas at Kala Academy, Panaji on Sunday.
Segregation of garbage at source was just one of the secrets that Lerner revealed, the other being children's education. Said Lerner, "We started by teaching children in schools. In six months, the children learnt to segregate the garbage and were teaching their parents."
Something else Lerner said was, "I am obsessed with teaching children about their city because when the children know about their city, they respect it better."
Lerner was ingenious in transforming his problems into solutions. For example, Lerner offered to buy garbage from the slum dwellers who were throwing their garbage and polluting the streams, provided they brought their garbage bags to the collection trucks.
Lerner, who was also consultant to the UN on urban matters, spoke about public transport and his experiences in his native city of Curitiba, Brazil. "Sometimes, there is a pessimistic approach in cities and people complain that their cities are too big or too poor. But every city can improve its quality of life in less than three years regardless of money or size. You need political will, strategy and solidarity," Lerner said.
Lerner's talk was as full of wit as it was full of pith. He cited characters from a book he wrote to explain concepts to children. The best example for quality of life is depicted by the character, the turtle. It lives inside his shell, works under the shell and both move together. "Living here, working there, we separate our urban functions. That is a disaster," he said.
Lerner cited another character called Otto, the automobile. "Otto is invited to a party. He drinks a lot, coughs too much and transports only a few people. Otto is a very demanding person who demands more space, more parking and more freeways. A car is like a mother-in-law with whom you must have a good relationship. But if she is the only person in your life, you have a problem," Lerner said. He however clarified that he was not against cars or owning them.
Relating from personal experience, Lerner said his state did not have huge funds to invest in expensive subways to control the burgeoning transportation needs. They used ingenuity. Lerner explained how by using dedicated lanes, boarding tubes and double articulated buses, they could transport four times the number of passengers per day by surface transport itself.
Lerner said, "Subways are fantastic. But it can be expensive to have a complete network. We need to have a good surface transport system. But that system has to be smart."
Going beyond the issues of garbage and transportation, Lerner also spoke of the power of dreams. He said, "You need to have a dream which is not related to your problems. When your dream eludes you, do not be frustrated. Dedicate yourself very, very strongly to your dream. One day, that dream will hit you and say, hey, remember me? I am your dream."
Rajdeep Sardesi:
The introductory speeches followed (yawn), but the star attraction beyond a shadow of doubt was the keynote speaker, Rajdeep Sardesai. He made the perfunctory references to his Goanness, about how he was a “bad” Goan, and quoted Rupert Brooke’s The Soldier, paraphrasing him to say that there’s a part of him that would be forever Goan.
His talk covered at first the positive impact of the media explosion (The Glass Half-Full), then its downside (Glass Half-Empty), and touched upon the future. This was followed by a freewheeling Q&A session.
Glass Half-Full: RS brought home the point that the media has succeeded in wresting monopoly of the news from the Government, something that was unheard of just a few decades ago. He related an incident exactly 14 years ago, when a private news channel was about to air its inauguratory episode of “News Tonight”, when at 5 pm, their office got an irate call from PBRK Prasad, Secretary to the then-PM, PV Narasimha Rao. “Who gave you permission to broadcast such a feature? Don’t you know that news is the domain of the Government?!!” After several frantic calls to several people in high places, a compromise was reached, which had shades of Yes, Minister to it: the show would be aired, but it would be called just “Tonight”, not “News Tonight” (as it couldn’t be news, as News was the domain of the Govt, blah, blah..), and it would be considered a feature of Current Affairs, not News (same reason).
Contrast this with 460 registered channels nationwide in November 2008.
However we are still probably the only country in the Free World with an Information and Broadcasting Ministry, a throwback to Stalin or Goebbels.
The media of the past was more or less owned by the ruling party, the Government, and could manipulate it to suit their own ends. RS cited the example of the VP Singh election in Allahabad, where the media created the impression that Mr Singh was losing, when in fact he went on to win by over 2 lakh votes.
We are still governed by archaic laws such as the Indian Telegraph Act (1885).
RS went on to compare coverage of seminal events in our history (1984 anti-Sikh riots New Delhi vs Gujarat 2002; Latur earthquake 1993 vs Tsunami 2004); he even stuck his neck out to say that the Babri Masjid (1992) possibly may not have been demolished had in happened in this electronic age. He argued that the presence of cameras and crew would have served as a deterrent. I’m not quite sure I agree.
Nandan Nilekani:
Stating that 50% of children living in urban areas were attending private schools even one room tenements Infosys co-chairman Nandan Nilekani said that states who did away with English at the primary school level realised their mistakes only later.
R Guha
According to Guha, D D Kosambi was a Marxist, who was perhaps despised by the Communist party of India. One was pleasantly surprised to know that his father was no less of a seeker, scholar and a humanist who learnt Sanskrit and lived in Ceylon (now Sri Lanka) to learn Pali language.
Dharmanand Kosambi also lived in England where he raised money for Mahatama Gandhi and eventually joined him in Gandhi Gram. He also had a stint at Harvard where he edited ‘Sacred Books of the East’.
In Sevagram, he gently let go his life in Jain tradition by starving to death. Gandhi said that “Kosambi had taught him to die with dignity.” Gandhi had started to seek funds for instituting a scholarship for students to learn Pali in Sri Lanka. But as the life was cut short by assassin’s bullet, the idea did not go much further – something which Guha feels that Goa should revive in to honour the great multifaceted personality of Goa and his equally illustrious son D D Kosambi. According to Guha it is not a surprise that son of Gandhian would become a Marxist.
R. Guha: (another report):
Speaking at the 2nd D D Kosambi Festival of Ideas on Saturday, Guha said that India is a baffling land of contrasts -- a unique entity that would be hard to recreate anywhere in the world.
From diverse ecology - highest mountains, dense forests, stark deserts and thousands of kilometres of coastline - to different cultures, languages, scripts, religions and cuisines. India is the most interesting country in the world," he said
This is proof of a unique experiment he said when compared to other models of nationalism -- one language, one culture, one religion and even one common enemy -- that is being adopted by other nations.
However, there were some who wanted to impose a similar model in India, but it didn't work. India was constructed without anyone being obliged to speak a particular language, profess a certain faith and follow a certain religion. We were not even told of a common enemy," Guha said.
The biggest threats to the nation are those who try to enforce one type of identity on all of us," he added.
Saturday, August 16, 2008
Meera Kosambi on DD Kosambi
Dr. Meera Kosambi on DDK
(alternate link at Arvind's site)
(I am unable to convert the audio from .wav format to .mp3, hence the absence of an embedded player as in the previous speech by Prof. Thapar).
Thursday, February 14, 2008
Officer to be deputed to look into dilapidated Kosambi samadhi: CM
Kamat, who was speaking at the inauguration of the first D D Kosambi Festival of Ideas (Birth centenary memorial lecture series) on Monday, said, “We will see to it that the ‘samadhi’ is, henceforth, renovated and well maintained.”
The CM, who was addressing a gathering at Dinanath Mangueshkar Hall of Kala Academy in the presence of the Vice President of India Hamid Ansari, further said that he had doubts the younger generation in Goa were even aware of this great scholar and intellect.
“It is important that they know about this great personality and his contribution to society. We will introduce the life of Kosambi in Goa’s school curriculum,” he revealed.
Kamat said the contribution of Goan greats could be seen in so many spheres and to name a few he cited examples of Dr Raghunath Mashelkar, Dr Anil Kakodkar (scientists), Lata Mangeshkar (playback singer) and Kishori Amonkar (vocalist).
Dr Kosambi’s daughter, the eminent Indian sociologist, Dr Meera Kosambi, in her speech ‘D D Kosambi the Scholar and the Man’ confessed that as a third-generation Kosambi she had found it difficult to match with the legacy of her father and grandfather Acharya Dharmananda Damodar Kosambi, who was a Buddhist scholar of repute.
Recalling her father’s life, she went on to describe his fascination for Harvard and spoke about the intellectual’s works and his books.
She also recalled how Dr Kosambi travelled from Pune to Mumbai everyday on the Deccan Queen train carrying his books and other paraphernalia. He was one of the few during those days to travel so far everyday, so much so that the Deccan Queen came to be known as his official address, she narrated much to the amusement of the gathering.
Chairperson of the D D Kosambi Birth Centenary Celebration Committee, Dr Maria Aurora Couto, referring to Damodar’s father Dharmananda, said, “It is an honour as we are celebrating two great Goan minds today. The lecture series will serve as a platform for an intellectual treat, Couto assured.
Governor S C Jamir also spoke on the occasion. Speaker of Goa Legislative Assembly Pratapsing Rane also made his presence felt and was seen sitting in the front row of the hall.
Source: Goa Herald
Saturday, February 9, 2008
‘Science has a role in tackling communalism’
Delivering the last lecture on the topic of “Science is the cognition of necessity” in the four-lecture series of the D.D. Kosambi Festival of Ideas here on Thursday, Mr. Monteiro said that considering the fact that growth of communalism was one of the major problems confronting society today, undoubtedly science had to play a role by spreading scientific temper among people.
Elaborating on the role of science in combating communalism, Mr. Monteiro said, “It is not enough if intellectuals debate these issues in academic seminars. The real battle has to be fought and won in the minds of the common man.”
Analysing scientific writings of Kosambi, Mr. Monteiro expressed surprise that there seems to be no writing in Kosambi’s available works on the subject of communalism while there is evidence to suggest that he was active in post-riot relief works in Benares during his teaching days. Stating that Kosambi has written critically about the influence of religion on Indian people, including scientists, particularly in his articles on the subject of scientific attitude and religion, Mr. Monteiro said there was no discussion on communalism.
Source
Portrait of a Historian
Source
Friday, February 8, 2008
Thapar praises Kosambi for changing course of studying Indian history
But later on Wednesday evening, the 77-year-old historian delivered the Goan intellectual D.D.Kosambi's 'festival of ideas' lecture where she focussed on some ideas of the man "whose work provoked me into thinking beyodn the obvious in my work on ancient Indian history".
Thapar, in an erudite if academic lecture, touched on the work of Marxist historian Kosambi's in diverse spheres -- the relationship between tribe and caste, the links between Buddhism and trade, and the nature of feudalism in India.
Speaking to introduce Thapar, who has worked on the decline of the Mauryas and early India among other topics, businessman-social campaigner Datta Naik said she was an impressive thinker to interprete South Asia's past along with the Goan-origin Kosambi and Debiprasad Chattopadhyaya.
Naik stressed that Thapar played a key role in shifting the study of Indian hstory away from the "communal interpretation". It was she who had point out that there was a 'selective memory' and 'selective forgetting' of history.
Speaking earlier, author and academic Maria Aurora Couto of Aldona, who has played a key role in this 'festival of ideas', praised the intellectual honesty of Thapar.
She said Thapar had given her the nudge to go ahead with talking about contentious and today-politicised issues like religious conversions, when she (Couto) was writing her book "A Daughter's Story".
Couto said that Thapar was keen to visit the ancestral Kosambi visit of Sancoale which has "undergone radical demographic transformation in the past few years".
She said there was an idea to promote a regional research programme for Goa, and part of this would probably focus on the area of Sancoale too -- where Kosambi and his equally-prominent father, Dharmanand D. Kosambi, came from.
Incidentally, the Kosambi home has been largely forgotten in its ancestral village, and the achievements of its intellectuals recognised more across India and internationally rather than at home, a fate shared by many of the other intellectuals that tiny Goa has produced in big number.
Thapar stressed Kosambi's role in understanding India beyond just "dynastic history" and looking at the crucial social and economic history of the vast region. He had deployed archaeology, technology and even coins to interprete the past.
She expounded on the controversy of understanding varna, class and caste, besides tribal concerns. She said the 'hero-stones' in Goa may not focus so much on those defending villages against cattle-raiders (as in other parts of India), but those who had fought back "pirates in sea-battles".
She referred to Kosambi's views and her own on the gotra system among Brahmins, and the trade-Buddhism link which was not just coincidental.
The 'festival of ideas' is being held to mark the birth centenary of Damodar Dharmananda Kosambi (1907-1966), the Goan-origin mathematician, statistician, and polymath, who contributed to genetics by introducing Kosambi's map function.
He is well-known for his work in numismatics and for compiling critical editions of ancient Sanskrit texts. He was also a historian of ancient India who employed the historical materialist approach in his work.
Incidentally, Kosambi was critical of the policies of then prime minister Jawaharlal Nehru which he believed promoted capitalism in the guise of democratic socialism. He was an enthusiast of the Chinese revolution and its ideals, and a peace movement activist. (*)
Source: [Goanet] NEWS: Romila Thapar praises Kosambi for changing course of studying Indian history Goanet News