Review of Study of Indian History

Kosambi is a master of all he surveys in this book - his dexterity, scholarship and decisive judgments reminded me of Eric Hobsbawm. The book is fascinating in many respects - the choice of photographs, the detailed endnotes, the insistence on deducing historical information from observing ritual and practice among the various castes and tribes in India, the obvious comfort with the ancient history of Iran and the near east, the deep knowledge of Sanskrit and Sanskrit literature, Kosambi's scientific studies of coin hoards etc. His contempt for poor scholarship is expressed without reservation and with caustic precision. His writing is terse and elegant. It often rises to the eminently quotable:

• Chapter 1, Note 11, on sources of information about castes and tribes:

The Indian decennial Census reports are useful before 1951, when the whole idea of classification by caste was officially abandoned as a Canutian method of abolishing caste distinctions.

• Chapter 3, Section 3.1, p.51, describing the blocks of 12' x 20' two-room tenements discovered during excavations at Mohenjodaro and Harappa:

These were called 'coolie lines' by the excavators, whose ingenuity had found modern names for the streets, but rarely any explanation beyond the mental reach of an Imperial Briton.

read on

A Touching Dedication

I was reading an anthology of a Indian historian- cum- mathematician- cum- statistician: D.D. Kosambi. The book is called "Combined methods in Indology and other writings". The first chapter is an introduction to how Mr. Kosambi worked and how his work is important in the present day context with respect to Indology. Then comes the part of the personality of Mr. Kosambi, where his love and care for his family members, friends, and peers are brought out. In writing that the author takes out a dedication of Mr. Kosambi. Here goes that dedication.

"At a time when my health and finances were both ruined, and the work would have been suspended, she put at my disposal, unsolicited, the meagre savings of a lifetime devoted to the service of her children. To these funds, given without condition in the disappointed hope that I should use them to improve my health, this edition owes its very existence. A matron in the noblest Indian tradition, one to whom even Bhaasa's broken hero of the shattered thigh, abandoned on the field of
battle, might pray with his dying breath, 'If merit be mine and rebirth fall to my lot, be thou again my mother', she deserves to have a far better work dedicated to her, just as she deserves a far better son. However, if she will condone the shortcomings of the book as she has those of the child, both are hers."

source

Kosambi on Jnaneshwar

As the historian D. D. Kosambi wrote, “Though an adept in yoga as a path towards physical immortality and mystical perfection, there was nothing left for [Jnanesvar] except suicide.” The ideas were glorious, but there was no institutional platform to realize them.

Letter to an American Hindu

Kosambi on Dange

Secondly we were also aware of the most fundamental criticism made by Professor. D.D. Kosambi on Mr. S.A. Dange in connection with the latter’s work ‘India primitive communism to slavery’. Professor Kosambi wrote that in order to defend Engels he had to deny Dange. Dange’s work was unquestionably a caricature of Engel’s work. Further the communist party too never bothered to examine Dange’s credentials as a Marxist. That it could not do so also was not in any way a surprise.

That was precisely because none of its leaders could be called a Marxist. The leadership neither had the ability to teach nor the humility to learn. Further we also did not like the insolent manner Dange answered. Finally Kosambi called Dange a bourgeoisie peddler. Very soon (1955) we arrived at the conclusion that the Indian Communist party for all intents and purposes had abandoned the very idea of a popular revolution. It was just nominally a communist party. It is so
to this date.

read more at Eastern Voice

Sham Lal on DD Kosambi

Braveheart reads Sham Lal's writings on DD Kosambi.

That night when I flipped through the pages, I saw how the high and mighty in the world of ideas and politics had been made into mince meat in the books. I vividly remember reading the acidic remarks on Marxist historian D D Kosambi's book - Introduction to the Study of History:

"We need not dilate too long on the slant or the bias in Kosambi's judgments. All that he wants to tell us is that all we have is the earth. The sky is there, but its deep blue is a fiction... Those who look for the heartbeats of an age not in its wage bills and sale deed but in its art and religion may at times get impatient with Kosambi...Those who look for poetry in history itself will search in vain."

India Invented Part 2

Kosambi on the Role of Gita

Aniruddha Kulkarni, while reading The Last Mughal thinks that the controversy behind calling the events of 1857 as a Mutiny or the first War of Indian Independence is meant to hide the
suffering of the ordinary people during those days.

Therefore, you wonder if D D Kosambi amongst all is closest to the truth when he says: “It seems to me that Gita philosophy, like so much else in India’s ‘spiritual’ heritage, is based in the final analysis upon the inability to satisfy more than the barest material needs of a large number”

There could be many Quixotian solutions to this. Use politically correct language. Stop calling poor, poor! Stop calling third class compartment, third class. That is what Indian Railway did when one day they just erased one line from III to make it II!

Essay on 'Indian Feudalism'

Read DD Kosambi's essay on 'Indian Feudalism' at google books (in Rural Sociology in India by AR Desai).

Indian Feudalism differs so much from its European counterpart, at least as regards superficial manifestations, that the very existence of feudalism in India has sometimes been denied, except to describe the Muslim and Rajput military hierarchies.

A bivariate extension of Fisher's Z-test

The paper A bivariate extension of Fisher's Z-test in .pdf format

Inventing India: A Documentary based on the works by Kosambi

Arvind N Das, who died seven years ago at a tragically young age at 52, nevertheless packed a lot in his intense life. A product of the "Spring Thunder over India" in the late 1960s, he was part of the brilliant team at the Times of India in the late 1980s which is when one became acquainted with his insightful writings.

Trained as a historian, he moved, first to print journalism and then to the medium of TV setting up Asia Pacific Communications to produce a nuanced documentary on the history of India. In the documentary, as in his writings, he showed himself as a student of DD Kosambi to whom he dedicated the documentary that appeared in 13 parts on Doordarshan. He remained an engaged social historian in the tradition of DD Kosambi and EP Thompson.

In his book "India Invented", he made the observation that India is not something waiting to be discovered, as Jawaharlal Nehru had treated it in his Discovery of India, but something that is to be constantly invented in the process of understanding it- that was his statement of praxis.

The first part of the documentary is now available at google videos. It is also available from Asia Pacific Communications and can be ordered, I believe, from the address given at the google videos site.



Link to Google Videos

Needless to say, it is a very ennobling, and educative experience to be able to watch this documentary once again. One of the best in the series is the one where Das delves into the emergence and decadence of Buddhism (part 5), though this one doesn't seem to be available online as yet. DD Kosambi had himself written very insightfully on the decline of Buddhism in India in his collection of essays Exasperating Essays.

Cross posted here

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